August 1915 — Votes for Women Symposium, Washington DC

The Negro Church means the Negro woman. Without her, the race could not properly support five hundred churches in the whole world. Today they have 40,000 churches in the United States. She is not only a great moral and spiritual asset, but she is a great economic asset. I was asked by a southern white woman who is an enthusiastic worker for “votes for (white) women,” “What can the Negro woman do with the ballot?” I asked her, “What can she do without it?” When the ballot is put into the hands of the American woman the world is going to get a correct estimate of the Negro woman. It will find her a tower of strength of which poets have never sung, orators have never spoken, and scholars have never written. Because the black man does not know the value of the ballot, and has bartered and sold his most valuable possession, it is no evidence that the Negro woman will do the same. The Negro woman, therefore, needs the ballot to get back, by the wise use of it, what the Negro man has lost by the misuse of it. She needs it to ransom her race. A fact worthy of note is that in every reform in which the Negro woman has taken part, during the past fifty years, she has been as aggressive, progressive and dependable as those who inspired the reform or led it. The world has yet to learn that the Negro woman is quite superior in bearing moral responsibility. A comparison with the men of her race, in moral issues, is odious. She carries the burdens of the Church, and of the school and bears a great deal more than her economic share in the home. Another striking fact is that the Negro woman carries the moral destiny of two races in her hand. Had she not been the woman of unusual moral stamina that she is, the black race would have been made a great deal whiter, and the white race a great deal blacker during the past fifty years. She has been left a prey for the men of every race, but inspite of this, she has held the enemies of Negro female chastity at bay. The Negro woman is the white woman’s as well as the white race’s most needed ally in preserving an unmixed race. The ballot, wisely used, will bring to her the respect and protection that she needs. It is her weapon of moral defence. Under present conditions, when she appears in court in defence of her virtue, she is looked upon with amused contempt. She needs the ballot to reckon with men who place no value upon her virtue, and to mould healthy public sentiment in favor of her own protection.

Source: The Crisis, August 1915, (Vol 10., No. 4), p. 187.