Because We Are Females
1792 — Valedictory Oration, Young Ladies’ Academy in Philadelphia, Philadelphia PA
The silent and solemn attention of a respectable audience, has often, at the beginning of discourses intimidated, even veterans, in the art of public elocution. What then must my situation be, when my sex, my youth and inexperience all conspire to make me tremble at the talk which I have undertaken? But the friendly encouragement, which I behold in almost every countenance, enables me to overcome difficulties, that would otherwise be insurmountable. With some, however, it has been made a question, whether we ought ever to appear in so public a manner. Our natural timidity, the domestic situation to which by nature and custom we seem destined, are, urged as arguments against what I have now undertaken: Many sarcastical observations have been handed out against female oratory: But to what do they amount? Do they not plainly inform us, that, because we are females, we ought therefore to be deprived of what is perhaps the most effectual means of acquiring a just, natural and graceful delivery? No one will pretend to deny, that we should be taught to read in the best manner. And if to read, why not to speak? . . .
But yet it might be asked, what, has a female character to do with declamation? That she should harangue at the head of an Army, in the Senate, or before a popular Assembly, is not pretended, neither is it requested that she ought to be an adept in the stormy and contentious eloquence of the bar, or in the abstract and subtle reasoning of the Senate; we look not for a female Pitt, Cicero, or Demosthenes.
There are more humble and milder scenes than those which I have mentioned, in which a woman may display her elocution. There are numerous topics, on which she may discourse without impropriety, in the discussion of which, she may instruct and please others, and in which she may exercise and improve her own understanding. After all, we do not expect women should become perfect orators. Why then should they be taught to speak in public? This question may possibly be answered by asking several others.
Why is a boy diligently and carefully taught the Latin, the Greek, or the Hebrew language, in which he will seldom have occasion, either to write or to converse? Why is he taught to demonstrate the propositions of Euclid, when during his whole life, he will not perhaps make use of one of them? Are we taught to dance merely for the sake of becoming dancers? No, certainly. These things are commonly studied, more on account of the habits, which the learning of them establishes, than on account of any important advantages which the mere knowledge of them can afford. So a young lady, from the exercise of speaking before a properly selected audience, may acquire some valuable habits, which, otherwise she can obtain from no examples, and that no precept can give. But, this exercise can with propriety be performed only before a select audience: a promiscuous and indiscriminate one, for obvious reasons, would be absolutely unsuitable, and should always be carefully avoided.
Source: The Rise and Progress of the Young Ladies’ Academy of Philadelphia: Containing an Account of a Number of Public Examinations & Commencements; The Charter and Bye-Laws; Likewise, A Number of Orations delivered By the Young Ladies, And several by the Trustees of said Institution (Philadelphia: Stewart & Cochran) 1794, pp. 212-213.